Archbishop: "Madam, is your Majesty willing to take the Oath?"
Queen: "I am willing."
The Archbishop shall minister these questions; and The Queen, having a book in her hands, shall answer each question severally as follows:
Archbishop: Will you solemnly promise and swear to govern the Peoples of the United Kingdom of Great Britain and Northern Ireland, Canada, Australia, New Zealand, the Union of South Africa, Pakistan, and Ceylon, and of your Possessions and the other Territories to any of them belonging or pertaining, according to their respective laws and customs?
Queen: I solemnly promise so to do.
Archbishop: Will you to your power cause Law and Justice, in Mercy, to be executed in all your judgements?
Queen: I will.
Archbishop: Will you to the utmost of your power maintain the Laws of God and the true profession of the Gospel?
Archbishop: Will you to the utmost of your power maintain in the United Kingdom the Protestant Reformed Religion established by law?
Will you maintain and preserve inviolably the settlement of the Church of England, and the doctrine, worship, discipline, and government thereof, as by law established in England?
And will you preserve unto the Bishops and Clergy of England, and to the Churches there committed to their charge, all such rights and privileges, as by law do or shall appertain to them or any of them?
Queen: All this I promise to do.
Then the Queen arising out of her Chair, supported as before, the Sword of State being carried before her, shall go to the Altar, and make her solemn Oath in the sight of all the people to observe the premisses: laying her right hand upon the Holy Gospel in the great Bible (which was before carried in the procession and is now brought from the Altar by the Arch-bishop, and tendered to her as she kneels upon the steps), and saying these words:
"The things which I have here before promised, I will perform and keep. So help me God."
Then the Queen shall kiss the Book and sign the Oath.
The Queen having thus taken her Oath shall return again to her Chair, and the Bible shall be delivered to the Dean of Westminster.
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The Right Reverend Dr Iain Greenshields, Moderator of the General Assembly of the Church of Scotland, receives the Bible from the Dean of Westminster and presents it to The King, saying
Sir, to keep you ever mindful of the law and the Gospel of God as the Rule for the whole life and government of Christian Princes, receive this Book, the most valuable thing that this world affords. Here is Wisdom; this is the royal Law; these are the lively Oracles of God.
The Moderator receives the Bible and places it before The King. The King stands and the Archbishop says:
Our Majesty, the Church established by law, whose settlement you will swear to maintain, is committed to the true profession of the Gospel, and, in so doing, will seek to foster an environment in which people of all faiths and beliefs may live freely. The Coronation Oath has stood for centuries and is enshrined in law.
Are you willing to take the Oath?
The King replies
I am willing.
The King places his hand on the Bible, and the Archbishop administers the Oath
Will you solemnly promise and swear to govern the Peoples of the United Kingdom of Great Britain and Northern Ireland, your other Realms and the Territories to any of them belonging or pertaining, according to their respective laws and customs?
The King replies
I solemnly promise so to do.
The Archbishop says
Will you to your power cause Law and Justice, in Mercy, to be executed in all your judgements?
The King replies
I will.
The King kneels at the Chair of Estate. The Archbishop says
Will you to the utmost of your power maintain the Laws of God and the true profession of the Gospel? Will you to the utmost of your power maintain in the United Kingdom the Protestant Reformed Religion established by law? Will you maintain and preserve inviolably the settlement of the Church of England, and the doctrine, worship, discipline, and government thereof, as by law established in England?
And will you preserve unto the Bishops and Clergy of England, and to the Churches there committed to their charge, all such rights and privileges as by law do or shall appertain to them or any of them?
The King replies
All this I promise to do.
The King places his hand on the Bible and says
The things which I have here before promised, I will perform and keep. So help me God.
The King kisses the Bible. The Archbishop says
Your Majesty, are you willing to make, subscribe, and declare to the statutory Accession Declaration Oath?
The King replies
I am willing.
I Charles do solemnly and sincerely in the presence of God profess, testify, and declare that I am a faithful Protestant, and that I will, according to the true intent of the enactments which secure the Protestant succession to the Throne, uphold and maintain the said enactments to the best of my powers according to law.
The King signs copies of the Oaths, presented by the Lord Chamberlain, whilst the choir sings
Prevent us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help; that in all our works begun, continued, and ended in thee, we may glorify thy holy name, and finally by thy mercy obtain everlasting life; through Jesus Christ our Lord. Amen.
William Byrd (c 1540–1623) The Book of Common Prayer 1549
The King kneels before the Altar and says
God of compassion and mercy whose Son was sent not to be served but to serve, give grace that I may find in thy service perfect freedom and in that freedom knowledge of thy truth. Grant that I may be a blessing to all thy children, of every faith and belief, that together we may discover the ways of gentleness and be led into the paths of peace; through Jesus Christ our Lord. Amen.
The King returns to the Chair of Estate and sits.
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These both were provided by reader Phantom Digger, thanking him, and I myself have a question in two parts:
a. How can we be sure that nothing was omitted or added to either oath itself?
b. If these were accurate in every detail, nothing omitted, the parts of the ceremony before and after the text reprinted above having no departures nor insertions of any kind which would distinguish it from Queen Elizabeth II’s, then where is the issue of the changed wording?
Asked not in the spirit of trying to prove there was none, nor that it did depart or add … the question is asked in a neutral way.
I understand that prior to her coronation, Elizabeth 2 was inducted, if that's the correct term, into the druidic faith.
ReplyDeleteI'm assuming Charles did likewise.
My puzzlement is how can a druid be a Christian?